
Hinduism is Australia's fastest-growing religion, with a 60% increase since 2011. The number of Hindus in Australia has increased by 20 times in 30 years, with the majority of Hindus in Australia being migrants. The growth of Hinduism in Australia is largely due to migration from countries with large Hindu populations, such as India, Sri Lanka, Singapore, Malaysia, Thailand, and Fiji. The rise in Hinduism is also attributed to local interest, with many Australians being drawn to the faith and its ancient traditions.
| Characteristics | Values |
|---|---|
| Growth rate | 60% increase since 2011 |
| Number of Hindus in Australia | 444,000 |
| Percentage of Australian population | 2.7% |
| Migration | 81% of Hindus in Australia are born overseas |
| Number of temples | Multiple, including Shri Shiva Mandir temple in Minto, Shiva Vishnu temple in Carrum Downs, and ISKCON temple in Melbourne |
| Festival celebrations | Rath Yatra or Chariot Festival, Diwali, Holi, New Year |
| Local interest | Australians are drawn to Hinduism, including through the Hare Krishna movement |
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What You'll Learn

The role of migration
The growth of Hinduism in Australia is largely due to migration. In the 2016 census, Hinduism was Australia's fifth-largest religion, with Hindus representing 2.1% of the population. This marked a significant increase from the previous census in 2011, when Hinduism was the fastest-growing religion in Australia. Since then, the number of Hindus in Australia has grown from about 20,000 to 444,000, a 60% increase, with similar growth trends continuing in the years following.
The majority of Hindus in Australia are migrants, with 81% born overseas. The shift in top countries of migration to Australia from predominantly European countries to countries like India, China, and Vietnam has been a significant factor in the growth of Hinduism in Australia. The construction of Hindu temples, such as the Shiva Vishnu Temple in Carrum Downs, Melbourne, has provided a religious home for many Hindu migrants from India, Sri Lanka, and other Southeast Asian countries.
The migration of Hindus to Australia has also influenced the cultural landscape of the country. Hindu festivals like Rath Yatra, or the Chariot Festival, have drawn large crowds, including non-Hindus, who come to enjoy the food, music, and dance performances. The Hindu Council of Australia has played a crucial role in advocating for fair representation of Hindus in the media and ensuring Hinduism is included as a religion option in the census.
While migration has been a significant factor in the growth of Hinduism in Australia, it is not the only reason. Local interest in Hinduism has also contributed to its increasing popularity. For instance, the International Society for Krishna Consciousness (ISKCON), which promotes Hindu scriptures and principles, has attracted many Caucasians, including Australian-born Hindus, to its movement. Additionally, the number of Indian students graduating and staying on as permanent residents in Australia has contributed to the rising popularity of Hinduism in the country.
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Local interest and fascination
Hinduism is Australia's fastest-growing religion, and this growth is largely due to migration. However, local interest and fascination are also significant factors.
The International Society for Krishna Consciousness (ISKCON), an international organisation established in 1966 to promote Hindu scriptures and the principles of Hinduism, was predominantly a Caucasian movement when it was started in the mid-1900s. ISKCON's Bhakta Dasa, who represents Australia's Hindus on the Faith Communities Council of Victoria, says that there is a growing segment of the Australian population that finds Hinduism fascinating. Many Australians are drawn to the 5,000-year-old religion, with some converting to Hinduism after being disillusioned with Christianity.
Hindu festivals, such as the Rath Yatra or Chariot Festival, are also attracting large crowds. This festival sees the adorned idol of God Krishna, or Jaggannath (Lord of the Universe), leave his temple in Albert Park, Melbourne, and go out onto the streets. In 2017, this festival drew more than 25,000 people to the Catani Gardens of St Kilda, including many non-Hindus who came to enjoy the food, Indian dance and music performances, and Bhagwad Gita readings.
The Shiva Vishnu Temple in Carrum Downs, Melbourne, Australia's biggest and one of its oldest Hindu temples, is visited by more than 100,000 people each year, including many Caucasians who are learning Vedic Hindu scriptures in Tamil. The temple offers a religious home to many migrants, including those from India, Sri Lanka, Singapore, Malaysia, Thailand, and Fiji.
The growth of Hinduism in Australia is also reflected in the transformation of the Shri Shiva Mandir temple in Minto, Sydney. Services used to take place in a small room in a fibre-glass house, catering to a small community of 30 to 40 people. Today, the structure has expanded across five acres, and up to 400 worshippers can pass through the temple in just one day.
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The adaptation of temples
The growth of Hinduism in Australia is largely due to immigration, with the primary wave of Indian immigrants arriving in the late nineteenth and early twentieth centuries. As a result, Hindu temples have become a vital aspect of the Hindu community in Australia, serving as both spiritual centres and cultural hubs. There are currently over forty Hindu temples in the country, each offering a unique glimpse into the rich tapestry of Hindu culture, spirituality, and artistry.
Hindu temples in Australia are known for their stunning architecture, spiritual intensity, and cultural richness. They provide a sense of serenity and tranquillity, with their mild chants, fragrant incense, and soothing environments. These temples welcome people from all backgrounds, offering a chance to explore Hinduism's profound and timeless traditions. They serve as social networks, helping new migrants connect with others from similar backgrounds and fostering a sense of community.
The adaptability of Hinduism has played a crucial role in its growth in Australia. The religion is open to new rituals and traditions, allowing for a natural integration of different cultural practices. This flexibility has likely contributed to the establishment and development of Hindu temples in the country.
However, Hindu temples in Australia have also faced challenges, including vandalism and discrimination. In 2023, several temples were vandalised with anti-Hindu graffiti by alleged Khalistani extremists. Despite these incidents, the Hindu community remains resilient, and their temples continue to be a source of spiritual and cultural enrichment for many.
The Hindu Council of Australia has recognised the need for a socio-political organisation to unite the independent Hindu religious establishments and reach out to the entire community. They have proposed initiatives to educate Hindus in Australia about their spiritual wealth and live the ideals of peace, perfection, and freedom.
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The influence of Indian students
The growth of Hinduism in Australia is closely tied to the increasing Indian student population. Indian students have played a pivotal role in spreading Hindu culture and traditions among their peers and the broader Australian community. They have actively promoted and participated in Hindu spiritual practices, yoga, and meditation, which have gained traction in Australia. Yoga, for instance, is now more popular in Australia than traditional sports like tennis, golf, and soccer, with over one million Australians practicing it.
Indian students have also contributed to the vibrant celebration of Hindu festivals in Australia. Diwali, the Festival of Lights, has been embraced by Australians of all backgrounds. They enthusiastically join the festivities, donning colorful clothes and celebrating in streets, parks, and public spaces. Another notable festival is Rath Yatra, or the Chariot Festival, which attracts thousands of devotees and even non-Hindus who come to enjoy the cultural offerings, such as Indian dance and music performances.
The presence of Indian students has also led to the establishment and expansion of Hindu temples in Australia. The Shiva Vishnu Temple in Carrum Downs, Melbourne, for instance, was constructed predominantly by Hindus from India and has become a religious home for many migrants. It is visited by more than 100,000 people annually, including Caucasians who learn Vedic Hindu scriptures in Tamil. The Sri Shiva Mandir Temple in Minto, Sydney, has also expanded from a small room in a fibre-glass house to a structure spanning five acres, accommodating up to 400 worshippers daily.
Additionally, Indian students have contributed to the representation of Hinduism in Australian society. The Hindu Council of Australia, for example, has actively liaised with the government and other organizations to advocate for fair representation of Hindus in the media and other spheres. Their efforts led to the inclusion of Hinduism as a religion option in the 2016 Census, a significant step towards recognition and representation.
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Caste boundaries dissolving
The growth of Hinduism in Australia is largely attributed to migration, with 81% of Hindus in the country being born overseas. This includes migrants from India, Sri Lanka, Singapore, Malaysia, Thailand, and Fiji, who have established religious communities and places of worship in their new homeland.
One notable aspect of this religious transition is the dissolving of caste boundaries. In Australia, Hindu temples cater to people from diverse backgrounds and castes, offering a unified space for worship. For example, the Shiva Vishnu Temple in Carrum Downs, Melbourne, is visited by over 100,000 people annually and serves as a religious home for Hindus from various countries.
The temple, constructed in 1988, is one of Australia's oldest and largest Hindu temples. It was built predominantly by Hindus from India and Sri Lanka but welcomes devotees from all walks of life, irrespective of their caste, religion, or skin colour. This contrasts with traditional Hindu temples in India, where the gods Shiva and Vishnu are typically housed separately and do not cross paths.
The mixing of castes and religions in Australian Hindu temples reflects a shift in cultural norms and a dissolving of traditional caste boundaries. This adaptation to a Western context has helped to create a more inclusive and unified Hindu community in Australia, contributing to the growth and changing nature of Hinduism in this new cultural setting.
Furthermore, the increase in migration and local interest in Hinduism has resulted in a demand for more temples and worship spaces across Australia. This has led to the expansion of existing temples, such as the Shri Shiva Mandir temple in Minto, Sydney, which has grown from catering to a small community of 30 to 40 people in the early 1990s to now accommodating up to 400 worshippers in a day.
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Frequently asked questions
Hinduism is Australia's fastest-growing religion, largely due to migration. The number of Hindus in Australia has increased from about 20,000 to 444,000 in the last 30 years.
Hindus represent 2.1% of the Australian population as of the 2016 census.
The Shiva Vishnu Temple in Melbourne, Australia's biggest and one of its oldest Hindu temples, was constructed predominantly by Hindus from India and Sri Lanka. The temple offers a religious home to many migrants, including those from Singapore, Malaysia, Thailand, and Fiji. The temple is visited by more than 100,000 people a year.




















